Husband's Rejection To Children's Lineage After Divorce (Case Study in Kedah Syariah Court) Penolakan Suami Terhadap Nasab Anak Pasca Perceraian (Studi Kasus di Mahkamah Syariah Kedah)
Main Article Content
Abstract
The religious scholars have different opinions in determining the maximum period of pregnancy for a woman. Fiqh scholars stated that lineage is one of the strong foundations in building a family life that can bind a person's personality based on blood unity. Islam has laid down guidelines in terms of the conviction of lineage according to Shariah law. This research uses a type of normative research, namely the approach of legal principles, legal theory, court decisions and uses the case approach method. The results of the research show that the husband's rejection of the child's lineage after divorce can be considered by the judge in convicting the child's lineage by examining all aspects and evidence of statements whether oral or written so that it is in line with syariah law and the Islamic Family Law (Kedah). As for if a pillar and condition of marriage is not fulfilled in line with the Sharia, then a wording of the marriage contract is invalid so that it can make the marriage broken (fasid) or the occurrence of dubious intercourse. In line with that, then the status of a child will be doubted by the parties about the legitimacy of his lineage.
Article Details
This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Ahmad Kamil, Fauzan, Hukum Perlindungan dan Pengangkatan Anak di Indonesia, Jakarta: PT Rajagrafindo Persada, 2008.
Ahmad Kamil, Fauzan, Hukum Perlindungan dan Pengangkatan Anak di Indonesia, Jakarta: PT Rajagrafindo Persada, 2008.
Alias Azhar, Abdul Ghafur Abdul Hadi, DNA sebagai qarinah di Mahkamah Syariah: Analisis terhadap enakmen keterangan Mahkamah Syariah di Perlis, International Journal of Law, Government and Communication (IJLGC), Vol. 2, No. 6, (2017).
Aulil Amri, “Perbandingan Hukum Keluarga Di Dunia Islam” Banda Aceh: Ar-Raniry Press, 2021.
Enakmen 7 Tahun 2008 Enakmen Undang-Undang Keluarga Islam Negeri Kedah.
Fitria Widiyani Rosinda, Ninik sri lestari, Metode Penelitian Kulitatif, Yogyakarta: Zahir Publishing, 2021.
Gus Arifin, Sundus Wahida, Fikih Wanita: Pembahasan Lengkap A-Z Fikih Wanita Dalam Pandangan Empat Mazhab, Jakarta: PT Elex Media Komputindo, 2018.
Irwan Muhammad Subri, Luqman Abdul Mutalib, Zulkifli Hasan,Keputusan Mahkamah Tinggi Syariah Terngganu Tentang Nasab Anak Tak Sah Taraf: Krisis Perundangan, Al-Qanatir International Journal Of Islamic Studies, Vol 1, No. 1, 2015.
Muh. Tamimi, “Tes DNA Dalam Menetapkan Hubungan Nasab”, Jurnal Hukum Islam: Istinbath, Vol. 13, No.1, (2014).
Muhammad Bin Ismail Al-Amir Ash-Shan’ani, Subulus Salam Syarah Bulughul Maram, Jakarta: Darus Sunnah, 2014.
Muhammad Jawad Mughniyah, Fiqh Lima Mazhab, Jakarta: Penerbit Lentera, 2011.
Mustafa Hasan, Pengantar Hukum Keluarga, Bandung, CV Pustaka, 2011.
Nuansa Aulia, Kompilasi Hukum Islam, Bandung, CV. Nuansa Aulia, cetakan kedua 2009.
Nurul Irfan, Nasab dan Status Anak Dalam Hukum Islam, Jakarta: AMZAH, 2016.
Perguruan Tinggi Ilmu Al-Quran (PTIQ), “Hadis Al-Walad Li Al-Firasy Sebagai Penetapan Nasab Anak” Jurnal Hukum Diktum, Vol. 8, Nomor. 2, (2010)
Sakirman, “Telaah Hukum Islam Indonesia Terhadap Nasab Anak”, Hunafa: Jurnal Studia Islamika, Vol, 12, No 2, (2015).
Wahbah Az-Zhuhaili, Fiqih Islam Wa adilatuhu, Jakarta: Gema Insani, 2011.
Wan Asma’ Wan Abu Bakar, Hak dan Tanggungjawab Penjagaan Kanak-Kanak, Malaysia: Dewan Bahasa dan Pustaka, 2014.