FORMULATING SPECIFIC OBJECTIVES OF SHARIA THROUGH THE THEMATIC METHODS OF QURANIC INTERPRETATION

Main Article Content

Muhammad Agus Andika

Abstract

Ibn Āsyūr proposed qiyās maṣlaḥat kulliyyah to operate maqasid Sharia as an approach to the ijtihad method. One of the stages in this method is formulating specific sharia objectives (maqāṣid al-syarī‘ah al-khāṣṣah) through al-istiqrā’ al-ma‘nawī. However, uṣūliyyūn has not formulated the technical steps of al-istiqrā’ al-ma‘nawī. The author assumes it is in line with the technical steps of the thematic method of Quranic interpretation (al-tafsīr al-mawḍu‘ī), so the author conducts philosophical research with an epistemological approach. The question is: How about the technical steps of the thematic method of Quranic interpretation? Can it used to formulate the specific objectives of the Sharia? This research found that the eight steps of the thematic Quranic interpretation method are following al-istiqrā’ al-ma‘nawī. The author concludes that these technical steps can used to formulate specific objectives of the Sharia in the context of carrying out ijtihad called qiyās maṣlaḥat kulliyyah.

Article Details

How to Cite
Andika, M. A. (2023). FORMULATING SPECIFIC OBJECTIVES OF SHARIA THROUGH THE THEMATIC METHODS OF QURANIC INTERPRETATION. JoMaFiM: ndonesian ournal of aqasid and iqh uqaran, 2(2), 96-109. https://doi.org/10.22373/ijomafim.v2i2.3330
Section
Articles

References

‘Ulwān, Fahmī Muḥammad. Al-Qiyam Al-Ḍarūriyyah Wa Maqāṣid Al-Tasyrī‘ Al-Islāmī. Kairo: al-Hay’ah al-Miṣriyyah, 1989.
‘Āsyūr, Muḥammad al-Ṭāhir ibn. Maqāṣid Al-Syarī‘at Al-Islāmiyyah. Kairo: Dār al-Salām, 2005.
Abubakar, Al Yasa’. Metode Istislahiah: Pemanfaatan Ilmu Pengetahuan Dalam Ushul Fiqh. Jakarta: Prenadamedia Group, 2016.
Al-Ghazālī, Abū Ḥāmid. Al-Mustaṣfā Fī ‘Ilm Al-Uṣūl. Beirut: Dār al-Kutub al-‘Ilmiyyah, 2000.
Al-Khādimī, Nūr al-Dīn ibn Mukhtār. Al-Ijtihād Al-Maqāṣidī: Ḥujjiyatuhu, Ḍawābiṭuhu Wa Majālātuhu. Qatar: Wizārat Awqāf wa Syu’ūn al-Islāmiyyah, 1998.
———. Al-Istiqrā’ Wa Dawruhu Fī Ma‘rifah Al-Maqāṣid Al-Syarī‘Ah. Riyad: Maktabah al-Rusyd, 2007.
Al-Mīdānī, ‘Abd al-Raḥmān Ḥasan al-Ḥabnakah. Ḍawābiṭ Al-Ma‘rifah Wa Uṣūl Al-Istidlāl Wa Al-Munāẓarah. Damaskus: Dār al-Qalam, 1993.
Al-Qarafi. Kitāb Al-Furūq Anwār Al-Burūq Fī Anwa’ Al-Furūq. Kairo: Dār al-Salām, 2001.
Al-Raysūnī, Aḥmad. Naẓariyyat Al-Maqāṣid ‘ind Al-Imām Al-Syaṭibī. Herndon, USA: IIIT, 1995.
Al-Rāzī. Al-Maṭālib Al-‘Āliyyah. Beirut: Dār al -Kutub al-‘Arabī, 1987.
Al-Shāṭibī. Al-Muwāfaqāt Fī Uṣūl Al-Sharī‘Ah. Kairo: Maktabah al-Tawfīqiyyah, n.d.
Beyk, Muḥammad Khuḍarī. Tārīkh At-Tasyrī‘ Al-Islāmī. Beirut: Dar al-Fikr, n.d.
Gallagher, Kenneth T. The Philosophy of Knowledge. New York: Sheed and Ward, 1964.
Gie, The Liang. Pengantar Filsafat Ilmu. Cet. III. Yogyakarta: Liberty, 1997.
Ibn Taymiyyah. Al-Siyāsah Al-Syar‘iyyah Fī Islāḥi Al-Rā‘i Wa Al-Ra‘Iyyah. Beirut: Dar al-Kutub al-‘ilmiyah, 2000.
Jabbar. “Kewenangan Pemerintah Menerapkan Sanksi Terhadap Pelaku Distorsi Pasar Berdasar Maqasid Al-Syari’ah.” Al-Manahij: Jurnal Kajian Hukum Islam 11, no. 2 (December 1, 2017): 199–214. https://doi.org/10.24090/MNH.V11I2.1296.
Kattsoff, Louis O. Elements of Philosophy. New York: The Ronald Press Company, 1953.
Majma‘ al-Luhghah al-‘Arabiyyah. Al-Mu‘jam Al-Falsafī. Kairo: al-Amīriyyah, 1983.
Muhadjir, Noeng. Filsafat Ilmu: Ontologi, Epistemologi, Axiologi, Second Order & Third Order of Logics Dan Mixing Paradigms Implementasi Metodologik. 4th ed. Yogyakarta: Rakesarasin, 2011.
Muslim, Muṣṭafā. Mabāḥiṡ Fī Al-Tafsīr Al-Mawḍū‘Ī. Damaskus: Dār al-Qalam, 2005.
Poespoprodjo, W. Logika Scietifika: Pengantar Dialektika Dan Ilmu. 2nd ed. Bandung: Pustaka Setia, 2007.
Redaksi, Tim. Kamus Besar Bahasa Indonesia. 4st ed. Jakarta: Gramedia, 2008.
Sabil, Jabbar. Maqasid Syariah. Depok: RajaGrafindo Persada, 2022.
Zayd, Waṣfī ‘Āsyūr Abū. Al-Maqāṣid Al-Juz’iyyah: Ḍawābiṭuha, Ḥujjiyatuha, Waẓa’ifuha, Aṡruha Fī Istidlāl Al-Fiqhī. Kairo: Dār al-Maqāṣid, 2015.