Deconstructing the Privileged Status of Religion over the Status of Belief as the Root of Discrimination towards Kejawen Community
Main Article Content
Abstract
The Kejawen community, recognized as a belief system rather than a formal religion, faces systemic discrimination in Indonesia. This distinction underpins the country's recognition of its political and legal status, thereby impeding the rights of Indigenous practitioners, including Kejawen followers. Several factors contribute to this systemic discrimination: the Western conception of religion, the dichotomy between religion and belief enshrined in Article 29 of the 1945 Indonesian Constitution, the narrow definition of religion by the Indonesian Department of Religion, the association of indigenous beliefs with communism post-1965, and the application of blasphemy laws aimed at "purifying" religion while sidelining belief systems. This study aims to explore the discriminative dynamics against Kejawen within the binary framework of religion versus belief through qualitative research and critical discourse analysis. It seeks to uncover the ambiguity surrounding the concept of religion in Indonesia, drawing on a wide range of sources, including historical narratives, academic studies, relevant legislation, and judicial rulings. This research indicates a significant bias rooted in the differentiation between "religion" and "belief," primarily originating from Western perspectives on religion. This bias has led to the marginalization of Kejawen and other similar spiritual practices, which are often viewed as lesser compared to world religions.
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under an Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
References
Alberts, Wanda. 2018. “After World Religions: Reconstructing Religious Studies, Edited by Christopher R. Cotter and David G. Robertson.” Numen 66(1). doi: 10.1163/15685276-12341522.
Aprilia, Santi, and Murtiningsih. 2017. “Eksistensi Agama Khonghucu Di Indonesia.” Jurnal Studi Agama 1(1).
Bagir, Zainal Abidin, Samsul Maarif, and Achmad Munjid. 2015. “Mengkaji ‘Agama’ Di Indonesia.” in Studi Agama di Indonesia: Refleksi Pengalaman.
Bagus, Ida, Agung Wicaksana, 1 Kantor, Kepala Desa, Sanur Kauh, and Ngurah Tri Pramana. 2018. “The Art of Space and Architecture; Asta Kosala Kosali and Asta Bumi.” Bali Tourism Journal 2(1).
Bobier, Christopher Alan. 2013. “God, Time and the Kalām Cosmological Argument.” Sophia 52(4). doi: 10.1007/s11841-013-0362-4.
Crouch, Melissa A. 2012. “Law and Religion in Indonesia: The Constitutional Court and the Blasphemy Law.” Asian Journal of Comparative Law 7(1). doi: 10.1515/1932-0205.1391.
Van Dijk, Teun A. 1993. “Principles of Critical Discourse Analysis.” Discourse & Society 4(2). doi: 10.1177/0957926593004002006.
Engler, Steven. 2006. “The Western Construction of Religion: Myths, Knowledge, and Ideology – Daniel Dubuisson.” Religious Studies Review 32(2). doi: 10.1111/j.1748-0922.2006.00054_6.x.
Engler, Steven, and Dean Miller. 2006. “Daniel Dubuisson, The Western Construction of Religion.” Religion 36(3). doi: 10.1016/j.religion.2006.08.001.
Fionna, Ulla. 2021. “Diminishing Grass-Roots Influence during the New Order.” in The Institutionalisation of Political Parties in Post-authoritarian Indonesia.
Huda, M. Thoriqul, and Rikhla Sinta Ilva Sari. 2020. “TOLERANSI DAN PRAKTIKNYA DALAM PANDANGAN AGAMA KHONGHUCU.” Jurnal Studi Agama 4(1). doi: 10.19109/jsa.v4i1.6159.
Kristina, Ayu. 2021. “The Position of Kejawen in the Indonesian Constitution.” DINIKA : Academic Journal of Islamic Studies 6(2). doi: 10.22515/dinika.v6i2.4651.
van der Kroef, Justus M., Herbert Feith, Lance Castles, and Kennedy G. Tregonning. 1970. “Indonesian Political Thinking, 1945-1965.” Pacific Affairs 43(4). doi: 10.2307/2754964.
Kvandal, Halvor. 2020. “The God-Faculty Dilemma:Challenges for Reformed Epistemology in the Light of Cognitive Science.” International Journal of Philosophy and Theology 81(4). doi: 10.1080/21692327.2020.1753095.
Maarif, Samsul. 2017. “Meninjau Ulang Definisi Agama, Agama Dunia, Dan Agama Leluhur.” in Kebebasan, Toleransi dan Terorisme Riset dan Kebijakan Agama di Indonesia.
Maarif, Samsul. 2018. Pasang Surut Rekognisi Agama Leluhur Dalam Politik Agama Di Indonesia.
Marchant, Jo. 2009. “Review: Science and Islam by Ehsan Masood and The House of Wisdom by Jonathan Lyons.” New Scientist 201(2696). doi: 10.1016/s0262-4079(09)60527-3.
Methenitis, Dimitrios. 2019. “Theories of Religion.” in Globalization, Modernity and the Rise of Religious Fundamentalism.
Rahman, M. T. 2010. “Pluralisme Politik.” WAWASAN: Jurnal Ilmiah Agama Dan Sosial … (January).
Rendy Arifin. 2022. “PENDIDIKAN KARAKTER DALAM PERSPEKTIF AGAMA BUDDHA.” Kalangwan Jurnal Pendidikan Agama, Bahasa Dan Sastra 12(1). doi: 10.25078/kalangwan.v12i1.783.
Rofiq, Nur, and M. Zidny Nafi’ Hasbi. 2021. “Mendamaikan Tradisi Muslim Dan Ilmu Pengetahuan Modern : Kajian Eksploratif Pemikiran Nidhal Guessoum.” The International Journal of PEGON Islam Nusantara Civilization 6(2).
Shalilah, A., and M. F. Hozaini. 2022. “Dinamika Perdebatan Syariat Islam Dalam Historisasi Piagam Jakarta.” Journal of Constitutional Law and Governance 2(1).
Simbolon, Rismauli, Yohana Fransisca Br Karo, Timotius Agriva Tarigan, Roberson Dongoran, and Roberto Simbolon. 2023. “PERKEMBANGAN JUMLAH FRAKSI DPR RI MASA ORDE BARU HINGGA REFORMASI (1966-2004).” Puteri Hijau : Jurnal Pendidikan Sejarah 8(1). doi: 10.24114/ph.v8i1.44342.
Sugiprawaty. 2009. “Etnisitas , Primordialisme , Dan Jejaring Politik Di Sulawesi Selatan ( Studi Pilkada Di Sulawesi Selatan Th 2007-2008 ).” Tesis Universitas Diponegoro.
Ummah, Sofwatul. 2022. “POLITICAL RELIGION: MARGINALIZATION OF LOCAL RELIGION IN INDONESIA.” Ushuluna: Jurnal Ilmu Ushuluddin 8(1). doi: 10.15408/ushuluna.v8i1.27920.
Wahid, Ramli Abdul. 2018. “ALIRAN MINORITAS DALAM ISLAM DI INDONESIA.” Journal of Contemporary Islam and Muslim Societies 1(2). doi: 10.30821/jcims.v1i2.1071.
Wasisto, Muhammad Adiz. 2021. “Reflecting on Kejawen: Javanese Esoteric Teachings in Indonesian National Development.” Udayana Journal of Law and Culture 5(2). doi: 10.24843/ujlc.2021.v05.i02.p01.
Wodak, Ruth, and Gavin Kendall. 2007. “What Is Critical Discourse Analysis?” Forum Qualitative Sozialforschung 8(2).